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a god of clay

  • 1 глиняный божок

    1) General subject: a god of clay
    2) Makarov: fictile deity

    Универсальный русско-английский словарь > глиняный божок

  • 2 ἐξουσία

    ἐξουσία, ας, ἡ (Soph., Thu.+; ins, pap, LXX, En, pseudepigr., Philo, Joseph., Just.; Tat. 30, 1; Mel., P. 104, 810 [Bodm.]) from ἔξεστιν.
    a state of control over someth., freedom of choice, right (e.g., the ‘right’ to act, decide, or dispose of one’s property as one wishes: BGU 1158, 13 [9 B.C.] = Mitt-Wilck. II/2, 234, 13 legal t.t., esp. in wills: POxy 272, 13; BGU 183, 25 ἔχειν αὐτὴν τὴν ἐ. τῶν ἰδίων πάντων; PTebt 319, 21.—Sir 30:11) ἐξουσίαν ἔχειν have the right 2 Th 3:9 (Just., D 16, 4). W. inf. foll. (Teles p. 23, 14; 24, 11; Tob 2:13 S; 7:10 S) J 10:18; 1 Cor 9:4ff; Hb 13:10; Rv 13:5; B 4:2. W. obj. gen. foll. (τίς οὖν ἔτι ἔχει μου ἐξουσίαν; Epict. 3, 24, 70; διδόναι ἐξουσίαν τῶν πετεινῶν Did., Gen. 61, 24) εἰ ἄλλοι τῆς ὑμῶν ἐ. μετέχουσι 1 Cor 9:12. Also ἐ. ἐπὶ τὸ ξύλον τῆς ζωῆς the right to the tree of life Rv 22:14. W. verbs of two constr. ἔχει ἐ. ὁ κεραμεὺς τοῦ πηλοῦ ἐκ τοῦ αὐτοῦ φυράματος the potter has a right over the clay, to make fr. the same lump Ro 9:21. ἐ. ἔχειν περί τινος (4 Macc 4:5) be at liberty w. regard to a thing (opp. ἀνάγκην ἔχειν) 1 Cor 7:37; cp. 8:9; ἐ. ἐν τ. εὐαγγελίῳ a right in the gospel 9:18. ἐν τῇ σῇ ἐ. ὑπῆρχεν was at your disposal Ac 5:4 (Esth 4:17b; Appian, Liby. 52 §226 ἐν ἐ. εἶναι τί τινι=someth. is at someone’s disposal, is within one’s power).
    potential or resource to command, control, or govern, capability, might, power (on capacity for someth. cp. Did., Gen. 162, 5: ἡ προσαιρέσεως ἐξουσία; cp. 1 Esdr 4:28, 40; 2 Macc 7:16 the king can do what he pleases because he has the capability for doing so) ἡ ἐ. τ. ἵππων ἐν τ. στόματι αὐτῶν ἐστιν Rv 9:19; cp. vs. 3; 13:2, 4; 18:1; Mt 9:8; Ac 8:19. W. inf. foll. to indicate the thing that one is able to do (En 25:4 ἅψασθαι; Diod S 4, 52, 4 ἀμύνασθαι εἶχεν ἐξουσίαν; Mel., P. 104 πάντα κρίνει); ἐκβάλλειν τ. δαιμόνια [b]Mk 3:15. ἐμβαλεῖν εἰς τ. γέενναν Lk 12:5; cp. J 1:12; 7:1 v.l.; Rv 9:10; 11:6. W. gen. of the inf. foll. τοῦ πατεῖν ἐπάνω ὄφεων Lk 10:19; ποιεῖν ἐ. exercise power Rv 13:12. ἐ. ἔχειν τινός have power over someone (Epict. 4, 12, 8) GPt 3:7; ἑαυτοῦ IPol 7:3; also ἐ. ἔχειν ἐπί τινος Rv 20:6; cp. AcPl Ha 1, 3. Esp. of God’s power (Theodor. Prodr. 5, 313 ἡ θεῶν ἐ.; Da 4:17; Jos., Ant. 5, 109; 18, 214) Lk 12:5 (cp. 2 Cl 5:4); Ac 1:7; Jd 25; Hs 9, 23, 4. πάντων τ. ἐξουσίαν power over all Hm 4, 1, 11; Hs 9, 28, 8. πᾶσα ἡ ἐ. 5, 7, 3 (En 9:5). τὴν κατὰ πάντων ἐ. MPol. 2:1. τέλους ἐ. power over the end PtK 2 p. 13, 22. ἐ. ἐπὶ τ. πληγάς control over the plagues Rv 16:9. Also of Satan’s power Ac 26:18; ending of Mk in the Freer ms.; B 2:1.—The power that comes fr. God can involve transcendent knowledge, and both may be expressed by ἐ. (Herm. Wr. 1, 13; 14; 32). So his hearers conclude fr. Jesus’ teaching that he must have ἐ. (i.e. it is not necessary for him to first ask what the traditional practice or interpretation requires) Mk 1:22 (‘license’ of a Jewish teacher L-S-J-M Suppl., ’68; against this AArgyle, ET 80, ’68/69, 343); cp. Mt 7:29 (Rtzst., Poim. 48, 3, Mysterienrel.3 302; 363; JStarr, HTR 23, 1930, 302–5; HWindisch, Pls. u. Christus ’34, 151ff; DDaube, JTS 39, ’38, 45–59; HFlowers, ET 66, ’55, 254 [‘like a king’]; DHudson, ET 67, ’55/56, 17; JCoutts, JTS 8, ’57, 111–18 [Jesus and the 12]). The prep. expr. κατʼ ἐξουσίαν in accordance w. knowledge and power Mk 1:27 and ἐν ἐ. Lk 4:32 belong to this classification; cp. 4:36. The close relation of ἐ. w. ‘gnosis’ and teaching also B 18:1.—But it is not always possible to draw a hard and fast line betw. this sense and
    the right to control or command, authority, absolute power, warrant (Sextus 36: the πιστός has ἐ. fr. God) ἐ. καὶ ἐπιτροπή (cp. Ps.-Pla., Defin. p. 415c ἐξουσία, ἐπιτροπὴ νόμου) authority and commission Ac 26:12. ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; by whose authority are you doing this? Mt 21:23, 24, 27; Mk 11:28, 29, 33; Lk 20:2, 8. ἐ. διδόναι τινί put someone in charge (Diod S 13, 36, 2; 14, 81, 6; cp. Vi. Aesopi G 11 p. 39, 6 P.; En 9:7; TestJob 3:6; Jos., Ant. 2, 90; 20, 193) Mk 13:34; PtK 2 p. 14, 13. οἷς ἔδωκεν τοῦ εὐαγγελίου τὴν ἐ. to whom he gave rights over the Gospel (for its proclamation) B 8:3. ὅτι τὸ ἄρχειν ἐξουσίας ἐστίν that ruling depends on authority 6:18. Of apostolic authority 2 Cor 10:8; 13:10; ISm 4:1. Of Jesus’ total authority Mt 28:18 (cp. Herm. Wr. 1, 32; Da 7:14; DStanley, CBQ 29, ’67, 555–73); Hs 5, 6, 1. W. gen. of the one who has authority ἐ. τοῦ Χριστοῦ Rv 12:10 (Just., A I, 40, 7). W. gen. of that over which the authority is exercised (Diod S 2, 27, 3; IDefixWünsch 4, 21; Ps 135:8, 9; Wsd 10:14; Sir 17:2; Jos., Vi. 190) ἐ. πνευμάτων ἀκαθάρτων over the unclean spirits Mt 10:1; Mk 6:7; cp. J 17:2; Hm 4, 3, 5; PtK 2 p. 14, 13; 1 Cl 61:2; ISm 4:1; τούτου τοῦ λαοῦ Hs 8, 3, 3. Also ἐπί w. acc. (cp. Sir 33:20) Lk 9:1; cp. Rv 6:8; 13:7. Likew. ἐπί w. gen. (cp. Da 3:97) Rv 2:26; 11:6b; 14:18. παρά τινος (also ἀπό τινος Orig., C. Cels. 2, 13, 56) indicates the source of the authority (s. παρά A3b) Ac 9:14; 26:10; Hs 5, 6, 4 (restored from the Lat.; ἐ. λαμβάνειν as Diod S 11, 42, 6; TestJob 8:2f; 16:4; Vi. Aesopi G 11 p. 39, 4 P.) and κατά τινος the one against whom it is directed (TestJob 16:2 κατʼ ἐμοῦ; 8:2 κατὰ τῶν ὑπαρχόντων μου ‘over my possessions’; Sb 8316, 6f κύριε Σάραπι δὸς αὐτῷ κατεξουσίαν κατὰ τῶν ἐχθρῶν αὐτοῦ; Orig., C. Cels. 7, 43, 25) J 19:11 (HvCampenhausen, TLZ 73, ’48, 387–92); B 4:13. W. pres. inf. foll. (cp. X., Mem. 2, 6, 24 and 35; Diod S 12, 75, 4; 1 Macc 10:35; 11:58; Jos., Ant. 4, 247) Mt 9:6; Mk 2:10; Lk 5:24; J 5:27. W. aor. inf. foll. (Jdth 8:15; 1 Esdr 8:22; 1 Macc 1:13) 19:10. Foll. by gen. of the pres. inf. (4 Macc 5:15) Hm 12, 4, 2.—RDillon, ‘As One Having Authority’ (Mark 1:22): CBQ 57, ’95, 92–113.
    power exercised by rulers or others in high position by virtue of their office, ruling power, official power (Ps.-Pla., Alc. 1, 135b al.; LXX; Jos., Bell. 2, 140, Vi. 80) ἐ. ὡς βασιλεύς Rv 17:12f (Diod S 2, 45, 1 βασιλικὴν ἐ. ἔχειν; 14, 32, 5 ἐ. λαμβάνειν); ἐ. τοῦ ἡγεμόνος Lk 20:20; cp. J 19:10f, s. 3 above. ἐ. ἐπάνω δέκα πόλεων Lk 19:17. ἄνθρωπος ὑπὸ ἐξουσίαν τασσόμενος a man under authority 7:8 (MFrost, ET 45, ’34, 477f); cp. Mt 8:9; Hs 1:3.—The power of a particular office (Diod S 1, 70, 1; 14, 113, 6 ἡ ὑπατικὴ ἐξουσία; Plut., Mar. 406 [2, 1], Caes. 734 [58, 1]) ἐπαρχικὴ ἐ. the power of prefect Phlm subscr.
    human authorities, officials, government (Dionys. Hal. 8, 44; 11, 32; POxy 261, 15) Lk 12:11 (here and elsewh. in NT w. ἀρχή, as also in Pla.); Ro 13:1, 2, 3 (with 13:1b cp. the express. ‘ancient saying’ [s. Hes., Theogony 96 ἐκ δὲ Διὸς βασιλῆες. On this HFränkel, Dichtung u. Philos. des frühen Griechentums ’62, 111 n. 6] in Artem. 2, 36 p. 135, 24; 2, 69 p. 161, 17 τὸ κρατοῦν δύναμιν ἔχει θεοῦ=the ruling power has its authority from God; Wsd 6:3; Jos., Bell. 2, 140 οὐ δίχα θεοῦ περιγενέσθαι τινὶ τὸ ἄρχειν … ἐξουσίαν); Tit 3:1. For the view that the ἐ. of Ro 13 are spirit powers, as b below, s. OCullmann, Christ and Time (tr. Filson) ’50, 191–210.—On the subj. in gener. s. LGaugusch, D. Staatslehre d. Ap. Pls nach Ro 13: ThGl 5, ’34, 529–50; JUitman, Onder Eig. Vaandel 15, ’40, 102–21; HvCampenhausen, ABertholet Festschr. ’50, 97–113; OCullmann, Zur neuesten Diskussion über die ἐξουσίαι in Rö 13:1: TZ 10, ’54, 321–36, D. Staat im NT ’612 (Eng. tr.: The State in the NT ’56, 93–114); against him AStrobel, ZNW 47, ’56, 67–93.—GCaird, Princip. and Powers ’56; RMorgenthaler TZ 12, ’56, 289–304; CMorrison, The Powers That Be ’60; EBarnikol, Rö 13. Der nichtpaulinische Ursprung der absoluten Obrigkeitsbejahung v. Rö 13:1–7 ’61, 65–133; HSchlier, Principalities and Powers in the NT ’61 (Eng. tr.); MBorg, NTS 19, ’72/73, 205–18. οἱ ἐπʼ ἐξουσίαν ἀχθέντες those who are brought before the authorities Hs 9, 28, 4.
    of transcendent rulers and functionaries: powers of the spirit world (TestLevi 3:8; TestSol 20:15 B), sg. (w. ἀρχή and δύναμις) 1 Cor 15:24; Eph 1:21; Col 2:10. Pl. (w. ἀρχαί as Just., D. 41, 1; cp. Orig., C. Cels. 4, 29, 22) Eph 3:10; 6:12; Col 1:16; 2:15; (w. ἄγγελοι, δυνάμεις) 1 Pt 3:22. Cp. the v.l. for ἄρχειν Papias (4).
    the sphere in which power is exercised, domain (4 Km 20:13; Ps 113:2) Lk 4:6. ἐκ τ. ἐξουσίας Ἡρῴδου ἐστίν he comes fr. Herod’s jurisdiction 23:7. ἐ. τοῦ σκότους domain of darkness 22:53; Col 1:13 (opp. the βασιλεία of Christ). Hence ἐ. τοῦ ἀέρος simply domain of the air Eph 2:2; s. ἀήρ 2b.
    Various opinions are held about the mng. of 1 Cor 11:10 ὀφείλει ἡ γυνὴ ἐξουσίαν ἔχειν ἐπὶ τῆς κεφαλῆς διὰ τοὺς ἀγγέλους. Many now understand it as a means of exercising power (cp. δύναμις 1b.—It is abstract for concrete, as βασιλεία [1] in Diod S 1, 47, 5: a stone figure ἔχουσα τρεῖς βασιλείας ἐπὶ τῆς κεφαλῆς=that wears three symbols of royal power [diadems] on its head), that is to say, the veil (κάλυμμα is v.l. for ἐ. here; s. critical apparatus in N.) by which women at prayer (when they draw near to the heavenly realm) protect themselves fr. the amorous glances of certain angels. But the veil may also have been simply a symbol of womanly dignity, esp. befitting a Christian woman, and esp. in the presence of holy angels (s. Cadbury below).—WWeber, ZWT 46, 1903, 487–99; Dibelius, Geisterwelt 12–23 al.; EFehrle, Die kultische Keuschheit im Altertum1910, 39; RPerdelwitz, StKr 86, 1913, 611–13; LBrun, ZNW 14, 1913, 298–308; GKittel, Rabbinica 1920, 17ff; Billerb. III 423–35; KBornhäuser, NKZ 41, 1930, 475–88; WFoerster, ZNW 30, ’31, 185f; MGinsburger, RHPR 12, ’32, 245–47; OMotta, ET 44, ’33, 139–41; CSpicq, RB 48, ’39, 557–62; EBlakeney, ET 55, ’44, 138; SLösch, TQ 127, ’47, 216–61; JFitzmyer, NTS 3, ’57, 48–58; HCadbury, HTR 51, ’58, 1f (Qumran parallels); MHooker, NTS 10, ’64, 410–16; AIsaksson, Marriage and Ministry in the NT ’65, 176–81; GSchwartz, ZNW 70, ’79, 249 (Aramaic background).—LCerfaux et JTondriau, Un Concurrent du Christianisme, ’57. S. on ἄγγελος 2c.—V.l. for ἄρχειν Papias (4).—DELG s.v. εἰμί. New Docs 2, 83f. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐξουσία

  • 3 пръст

    1. (на ръка) fjnger
    средният пръст the third/middle finger
    големият пръст the thumb, ( на крака) the big toe
    стъпвам/ходя на пръсти tiptoe, walk on tiptoe
    влизам/излизам на пръсти tiptoe into/out of
    един пръст дебел finger-thick
    броят се на пръсти you can count them on the fingers of your hand
    клатя пръст на някого (заплашвам) shake/wag a finger at s.o.
    не си мръдвам пръста not lift/raise/stir/move a finger
    въртя някого на пръст wind/twist s.o. around o.'s little finger
    соча с пръст point an accusing finger at
    знам на пръсти have at o.'s finger-tips/-ends, have at o.'s fingers' ends
    познавам па пръсти/като петте си пръста know like the back/palm of o.'s hand
    имам пръст в някоя работа have a hand in some affair, have a finger in the pie
    оставам с- пръст в уста вж. уста
    изсмуквам из пръстите си invent, fabricate
    гледам през пръсти be careless/negligent (на of)
    слагам пръст в раната rub salt in the wound
    пръстът на съдбата the hand/finger of fate
    пръст божи the finger of God
    да си оближеш пръстите simply delicious
    той е с широки пръсти money burns a hole in his pocket
    навивам нещо на пръст never let s.o. hear the last of s.th.; always harp on/about s.th.
    2. earth, soil; dirt
    лека му пръст may he rest in peace
    * * *
    м., -и, (два) пръ̀ста (на ръка) finger; (на крак) toe; безименният \пръст the fourth finger; (на лявата ръка) the ring-finger; влизам/излизам на \пръсти tiptoe into/out of; големият \пръст the thumb, (на крака) the big toe; един \пръст дебел finger-thick; малкият \пръст ( кутре) the little finger; средният \пръст the third finger; стъпвам/ходя на \пръсти tiptoe; танцуване на \пръсти toe-dancing; • въртя някого на \пръста си wind/twist s.o. around o.’s little finger; върша (нещо) през \пръсти cut corners; гледам през \пръсти be careless/negligent (на of); да си оближеш \пръстите simply delicious; знам на \пръсти have at o.’s finger-tips/-ends, have at o.’s fingers’ ends; изсмуквам от \пръстите си invent, fabricate; имам \пръст в някоя работа have a hand in some affair, have a finger in the pie; клатя \пръст на някого ( заплашвам) shake/wag a finger at s.o.; навивам нещо на \пръста си never let s.o. hear the last of s.th.; always harp on/about s.th.; не може да се мери на \пръстта на … is not a patch on …; не си мръдвам \пръста not lift/raise/stir/move a finger; оставам с \пръст в уста be left empty-handed; познавам като петте си \пръста know like the back/palm of o.’s hand; показвам среден пръст give (s.o.) the finger; през \пръсти in a slip-shod way, carelessly; \пръст божи the finger/hand of God; \пръста си не е мръднал he hasn’t done a hand’s turn; слагам \пръст в раната rub salt in the wound; соча с \пръст point an accusing finger at; той е с широки \пръсти money burns a hole in his pocket; тя не може да му полее вода на малкия \пръст she can’t hold a candle to him.
    ——————
    ж., само ед. earth, soil; dirt; • лека му \пръст may he rest in peace.
    * * *
    dirt; earth; soil; почва; marl (поет.); mold; clay; digit (анат.); finger (анат.): а little пръст - кутре, а middle пръст - среден пръст; toe (на крак)
    * * *
    1. (на крак) toe 2. (на лявата ръка) the ring-finger 3. 1 (на ръка) fjnger 4. 2 earth, soil;dirt 5. ПРЪСТ божи the finger of God 6. ПРЪСТът на съдбата the hand/finger of fate 7. безименният ПРЪСТ the fourth finger 8. броят се на ПРЪСТи you can count them on the fingers of your hand 9. влизам/излизам на ПРЪСТи tiptoe into/ out of 10. въртя някого на ПРЪСТ wind/twist s.o. around o.'s little finger 11. гледам през ПРЪСТи be careless/negligent (на of) 12. големият ПРЪСТ the thumb, (на крака) the big toe 13. да си оближеш ПРЪСТите simply delicious 14. единПРЪСТ дебел finger-thick 15. знам на ПРЪСТи have at o.'s finger-tips/-ends, have at o.'s fingers' ends 16. изсмуквам из ПРЪСТите си invent, fabricate 17. имам ПРЪСТ в някоя работа have a hand in some affair, have a finger in the pie 18. клатя ПРЪСТ на някого (заплашвам) shake/wag a finger at s. о. 19. лека му ПРЪСТ may he rest in peace 20. малкият ПРЪСТ (кутре) the little finger 21. навивам нещо на ПРЪСТ never let s.o. hear the last of s.th.;always harp on/about s.th. 22. не си мръдвамПРЪСТa not lift/raise/stir/move a finger 23. оставам с -ПРЪСТ в уста вж. уста 24. познавам па ПРЪСТи/като петте си ПРЪСТа know like the back/palm of o.'s hand 25. слагам ПРЪСТ в раната rub salt in the wound 26. соча с ПРЪСТ point an accusing finger at 27. средниятПРЪСТ the third/middle finger 28. стъпвам/ходя на ПРЪСТи tiptoe, walk on tiptoe 29. танцуване на ПРЪСТн toe-dancing 30. той е с широки ПРЪСТи money burns a hole in his pocket 31. тя не може да му полее вода на малкия- ПРЪСТ she can't hold a candle to him

    Български-английски речник > пръст

  • 4 רקק

    רָקַק, רוּק(b. h.) to spit. B. Kam.VIII, 6 ר׳ והגיע בו רוקו if a person spat (at his neighbor), and his spittle touched him. Snh.101a וברוֹקֵק בה … על הרקיקה that is when he spits at it (while reciting a Bible verse as a charm for a wound), for the name of God must not be pronounced in connection with spitting. Y.Ber.III, 6d bot. הרוקק … כרוקקוכ׳ he that spits in the synogogue is considered as if spitting at the pupil of his eye (euphem. for God). Yeb.105a שרָקְקָה דם who (in spitting before the yabam) spat blood; Y. ib. XII, end, 13a רַקָּה (or רָקָה, fr. רוּק). Ḥag.5a (ref. to Koh. 12:14) זה הרָק בפני חבירווכ׳ this refers to one who spits in his neighbors presence and becomes disgusting (v. מָאַס). Tosef.B. Kam. IX, 31, v. טוּש h.; a. fr. Pi. רִקֵּק same. Yalk. Is. 339 (ref. to Ps. 4:3) עד מתי … מְרַקְּקִין בווכ׳ how long will you put to shame the honor of the (ruined) Temple, spitting in it, committing nuisance in it ? Nif. נָרוֹק (cmp. רָקָק) to be miry. Mikv. VII, 1 חטיט הנ׳ soft, miry clay (in the bath reservoir); Zeb.22a Ms. M. (ed. הנדוק); Succ.19b (v. Rabb. D. S. a. l. note 40).

    Jewish literature > רקק

  • 5 רוק

    רָקַק, רוּק(b. h.) to spit. B. Kam.VIII, 6 ר׳ והגיע בו רוקו if a person spat (at his neighbor), and his spittle touched him. Snh.101a וברוֹקֵק בה … על הרקיקה that is when he spits at it (while reciting a Bible verse as a charm for a wound), for the name of God must not be pronounced in connection with spitting. Y.Ber.III, 6d bot. הרוקק … כרוקקוכ׳ he that spits in the synogogue is considered as if spitting at the pupil of his eye (euphem. for God). Yeb.105a שרָקְקָה דם who (in spitting before the yabam) spat blood; Y. ib. XII, end, 13a רַקָּה (or רָקָה, fr. רוּק). Ḥag.5a (ref. to Koh. 12:14) זה הרָק בפני חבירווכ׳ this refers to one who spits in his neighbors presence and becomes disgusting (v. מָאַס). Tosef.B. Kam. IX, 31, v. טוּש h.; a. fr. Pi. רִקֵּק same. Yalk. Is. 339 (ref. to Ps. 4:3) עד מתי … מְרַקְּקִין בווכ׳ how long will you put to shame the honor of the (ruined) Temple, spitting in it, committing nuisance in it ? Nif. נָרוֹק (cmp. רָקָק) to be miry. Mikv. VII, 1 חטיט הנ׳ soft, miry clay (in the bath reservoir); Zeb.22a Ms. M. (ed. הנדוק); Succ.19b (v. Rabb. D. S. a. l. note 40).

    Jewish literature > רוק

  • 6 רָקַק

    רָקַק, רוּק(b. h.) to spit. B. Kam.VIII, 6 ר׳ והגיע בו רוקו if a person spat (at his neighbor), and his spittle touched him. Snh.101a וברוֹקֵק בה … על הרקיקה that is when he spits at it (while reciting a Bible verse as a charm for a wound), for the name of God must not be pronounced in connection with spitting. Y.Ber.III, 6d bot. הרוקק … כרוקקוכ׳ he that spits in the synogogue is considered as if spitting at the pupil of his eye (euphem. for God). Yeb.105a שרָקְקָה דם who (in spitting before the yabam) spat blood; Y. ib. XII, end, 13a רַקָּה (or רָקָה, fr. רוּק). Ḥag.5a (ref. to Koh. 12:14) זה הרָק בפני חבירווכ׳ this refers to one who spits in his neighbors presence and becomes disgusting (v. מָאַס). Tosef.B. Kam. IX, 31, v. טוּש h.; a. fr. Pi. רִקֵּק same. Yalk. Is. 339 (ref. to Ps. 4:3) עד מתי … מְרַקְּקִין בווכ׳ how long will you put to shame the honor of the (ruined) Temple, spitting in it, committing nuisance in it ? Nif. נָרוֹק (cmp. רָקָק) to be miry. Mikv. VII, 1 חטיט הנ׳ soft, miry clay (in the bath reservoir); Zeb.22a Ms. M. (ed. הנדוק); Succ.19b (v. Rabb. D. S. a. l. note 40).

    Jewish literature > רָקַק

  • 7 רוּק

    רָקַק, רוּק(b. h.) to spit. B. Kam.VIII, 6 ר׳ והגיע בו רוקו if a person spat (at his neighbor), and his spittle touched him. Snh.101a וברוֹקֵק בה … על הרקיקה that is when he spits at it (while reciting a Bible verse as a charm for a wound), for the name of God must not be pronounced in connection with spitting. Y.Ber.III, 6d bot. הרוקק … כרוקקוכ׳ he that spits in the synogogue is considered as if spitting at the pupil of his eye (euphem. for God). Yeb.105a שרָקְקָה דם who (in spitting before the yabam) spat blood; Y. ib. XII, end, 13a רַקָּה (or רָקָה, fr. רוּק). Ḥag.5a (ref. to Koh. 12:14) זה הרָק בפני חבירווכ׳ this refers to one who spits in his neighbors presence and becomes disgusting (v. מָאַס). Tosef.B. Kam. IX, 31, v. טוּש h.; a. fr. Pi. רִקֵּק same. Yalk. Is. 339 (ref. to Ps. 4:3) עד מתי … מְרַקְּקִין בווכ׳ how long will you put to shame the honor of the (ruined) Temple, spitting in it, committing nuisance in it ? Nif. נָרוֹק (cmp. רָקָק) to be miry. Mikv. VII, 1 חטיט הנ׳ soft, miry clay (in the bath reservoir); Zeb.22a Ms. M. (ed. הנדוק); Succ.19b (v. Rabb. D. S. a. l. note 40).

    Jewish literature > רוּק

  • 8 urna

        urna ae, f    [1 VAS-], a vessel of baked clay, vessel for drawing water, water-pot, water-jar, urn: fictilis, O.: stetit urna Sicca, H.: Caelata (of a river-god), V.— A voting-urn, ballot-box: senatorum: leges minitatur et urnam, H.— An urn for lots, vessel for drawing lots: educit ex urnā trīs (iudices): stat ductis sortibus urna, V.: omnium Versatur urna, H.: Omne capax movet urna nomen, Cs.: nomina in urnam coicere, L.— A vessel for the ashes of the dead, cinerary urn: Quodque rogis superest unā requiescit in urnā, O.— A money-pot, money-jar: argenti, H.—As a liquid measure, an urna, half an amphora (about two and a half gallons): urnae crater capax, Iu.
    * * *
    pot; cinerary urn, urn used for drawing lots; voting urn; water jar, urna13 l.

    Latin-English dictionary > urna

  • 9 λύχνος

    λύχνος, ου, ὁ (Hom.+; ins, pap, LXX, TestSol, TestAbr, TestJob; TestSim 8:4; ParJer 9:14 [Christ.]; Just., D. 10, 1) lamp (of metal or clay [Artem. 2, 9 p. 96, 20f λύχνος χαλκοῦς, ὀστράκινος].—Oil-burning: Posidonius: 87 Fgm. 94 Jac.; Diod S 1, 34, 11; Chariton 1, 1, 15; PGM 7, 359–64. S. λυχνία.—λυχνία beside λύχνος: Artem. 1, 74 p. 67, 12; IKos 36d, 7; 8; TestAbr B p. 109, 19 [Stone p. 66]; TestJob 32:9; Philo, Spec. Leg. 1, 296 καίεσθαι λύχνους ἐπὶ τῆς λυχνίας; Jos., Bell. 7, 429, Ant. 3, 182; 199)
    lit. Lk 11:36; GPt 5:18. φῶς λύχνου (Chariton 1, 1, 15; M. Ant. 12, 15) light of a lamp Rv 22:5; cp. 18:23; ἔρχεται ὁ λ. a lamp is brought in Mk 4:21; καίειν λ. Mt 5:15 (Paus. 3, 17, 8 τὸν καιόμενον λύχνον). λ. ἅπτειν light a lamp (ἅπτω 1.—As a symbol of someth. out of place Paroem. Gr.: Diogenian 6, 27 λ. ἐν μεσημβρίᾳ ἅπτειν. Likew. an unknown comic poet: Fgm. 721 K.) Lk 8:16; 11:33; 15:8. φαί̣ν̣[ων] οὐ λύχνῳ illumined without a lamp AcPl Ha 3, 28f.—Use of the lamp as a symbol: ἔστωσαν ὑμῶν … οἱ λύχνοι καιόμενοι Lk 12:35 (Artem. 2, 9 λ. καιόμενος); cp. D 16:1. The Baptist as ὁ λύχνος ὁ καιόμενος κ. φαίνων J 5:35 (of Christ ὁ ἄσβεστος λ. ParJer 9:14). The believers are to pay attention to the prophetic word ὡς λύχνῳ φαίνοντι 2 Pt 1:19 (cp. Ps 118:105 λύχνος … ὁ λόγος σοῦ).
    as metaph. (Lycophron vs. 422 λύχνοι are the eyes as vs. 846 λαμπτήρ an eye) ὁ λ. τοῦ σώματός ἐστιν ὁ ὀφθαλμός the lamp of the body is the eye Mt 6:22; Lk 11:34 (FSchwencke, ZWT 55, 1913, 251–60; WBrandt, ZNW 14, 1913, 97–116; 177–201; BBacon, Exp. 8th ser., 7, 1913, 275–88; JDerrett, Law in the NT, ’70, 189–207; GSchneider, Das Bildwort von der Lampe etc., ZNW 61, ’70, 183–209.—Further lit. s.v. ἁπλοῦς). Of the Spirit of God λ. ἐρευνῶν τὰ ταμιεῖα τῆς γαστρός 1 Cl 21:2 (Pr 20:27 A). Of the heavenly Jerusalem ὁ λ. αὐτῆς τὸ ἀρνίον Rv 21:23.—KGalling, D. Beleuchtungsgeräte im isr.-jüd. Kulturgebiet: ZDPV 46, 1923, 1–50; RSmith, BA 27, ’64, 1–31, 101–24; 29, ’66, 2–27.—B. 484; Pauly-W. XIII 1566ff; Kl. Pauly III 478ff. OEANE III 326–30. DELG. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > λύχνος

  • 10 οἰκία

    οἰκία, ας, ἡ (Hdt.+)
    a structure used as a dwelling, house
    lit., as a building Mt 2:11; 7:24–27; 24:43; Mk 10:29f; 13:34; Lk 6:48f; 15:8; 18:29; J 12:3; Ac 10:6; 1 Cor 11:22; 1 Cl 12:6 al. W. ἀγρός Hs 1:4, 8; cp. Mt 19:29. W. χωρίον Ac 4:34. εἰς τ. οἰκίαν τινός Mt 8:14; 9:23; Mk 1:29; Lk 4:38; 7:44; 22:54. εἰς οἰκίαν τινός Ac 18:7. εἰς τὴν οἰκίαν into the house Lk 8:51; 10:38 v.l. (prob. the orig. rdg., reverentially omitted by some copyists: MdeJonge, NThT 34, 308 [against Metzger 153]; s. RBorger, TRu 52, ’87, 32f); 22:10; (go, come) home (Appian, Bell. Civ. 5, 68 §288; Jos., Vi. 144) Mt 9:28; 13:36; 17:25; AcPl Ha 4, 3; at home Mk 10:10. εἰς οἰκίαν into a house 6:10; 7:24; into your house 2J 10. ἐν τῇ οἰκίᾳ τινός Mk 2:15; 14:3; Lk 5:29; 7:37. ἐν οἰκίᾳ τινός (POxy 51, 13 ἐν οἰκίᾳ Ἐπαγαθοῦ) Mt 26:6; Ac 9:11; 10:32; ἐν τῇ οἰκίᾳ in the house J 8:35; 11:31; at home Mt 8:6; 9:10; Mk 9:33. ἐν οἰκίᾳ in a house or at home Lk 8:27. οἱ ἐν τῇ οἰκίᾳ those who are in the house Mt 5:15 (πάντες οἱ ἐν τ. οἰκ. as Dio Chrys. 64 [14], 7); cp. Ac 16:32. ὁ κύριος τῆς οἰκίας the master of the house Mk 13:35. ὁ οἰκοδεσπότης τῆς οἰκίας Lk 22:11. κατεσθίειν τὰς οἰκ. τῶν χηρῶν devour widow’s houses i.e., rob widows of their houses (and household goods; s. οἶκος 4) Mt 23:13 [14] v.l.; Mk 12:40; Lk 20:47 (Maximus Tyr. 14, 4e κείρειν [=devour] οἶκον βασιλέως). κατοικεῖν οἰκίας πηλίνας live in houses of clay 1 Cl 39:5 (Job 4:9).—KJäger, D. Bauernhaus in Palästina, m. Rücksicht auf d. bibl. Wohnhaus untersucht 1912; Dalman, Arbeit VII: D. Haus, Hühnerzucht, Taubenzucht, Bienenzucht ’42.
    in imagery, of the body as the habitation of the soul (cp. σαρκικὸς οἶκος ParJer 6:6) ἡ ἐπίγειος ἡμῶν οἰκ. τοῦ σκήνους the earthly tent we live in 2 Cor 5:1a. In contrast to this the glorified body is called οἰκία ἀχειροποίητος a dwelling not made with hands 2 Cor 5:1b.—S. on οἰκητήριον.—Of heaven as God’s dwelling-place (cp. Artem. 2, 68 p. 159, 13 ὁ οὐρανὸς θεῶν ἐστιν οἶκος; schol. on Aeschin. 2, 10: acc. to Timaeus, a woman dreamed that she had been snatched up into heaven and had seen there τὰς τῶν θεῶν οἰκήσεις; Sappho 1, 7 D.2: Aphrodite inhabits πατρὸς [Zeus’] δόμον.—Purely formal UPZ 18, 8 [163 B.C.] ἡ οἰκία τοῦ πατρὸς ἡμῶν) J 14:2 (difft. OSchaefer, ZNW 32, ’33, 210–17, against him Bultmann 464, 5).
    social unit within a dwelling, household, family (X., Mem. 2, 7, 6; Diod S 12, 14, 3; 13, 96, 3; PPetr II, 23 [4], 2 καταγράψας τὴν οἰκίαν τοῦ Ὥρου; Philo, Abr. 92; Jos., Ant. 17, 134) Mt 12:25 (w. πόλις, as Synes., Providence 1, 4 p. 9d); Mk 3:25 (w. βασιλεία). ἐπίστευσεν αὐτὸς καὶ ἡ οἰκ. αὐτοῦ ὅλη he and his whole household came to believe J 4:53 (Appian, Bell. Civ. 1, 13 §55 Γράκχος αὐτοῦ σὺν ὅλῃ τῇ οἰκίᾳ κατάρχοιτο). ἡ οἰκ. Στεφανᾶ the family of Stephanas 1 Cor 16:15. ἄτιμος εἰ μὴ … ἐν τῇ οἰκ. αὐτοῦ without honor except … in his family Mt 13:57; Mk 6:4.
    a kind of middle position betw. mngs. 1 and 2 is held by Mt 10:12f: εἰσερχόμενοι εἰς τὴν οἰκίαν ἀσπάσασθε αὐτήν. καὶ ἐὰν ᾖ ἡ οἰκία ἀξία …—οἱ ἐκ τῆς Καίσαρος οἰκίας Phil 4:22 means, whether it be translated those in the house or those in the household of the Emperor, according to prevailing usage, not members of the emperor’s family or relationship, but servants at his court; in early imperial times they were ordinarily slaves or freedpersons (cp. Philo, In Flacc. 35; Jos., Ant. 17, 142; παντὶ τῷ οἴκῳ τῶν Σεβαστῶν PHerrmann, Inschriften von Sardeis: Chiron 23, ’93, 234 no. 1 ln. 5; MartPl 1 [Aa I 104, 8; 106, 15]. Cp. also Diog. L. 5, 75 the explanation for the ‘ignoble’ origin of Demetrius of Phalerum: ἦν γὰρ ἐκ τῆς Κόνωνος οἰκίας. On the other hand Diod S 17, 35, 3 αἱ τῆς βασιλικῆς οἰκίας γυναῖκες=the women of the royal family.—AdeWaal, Οἱ ἐκ τῆς Καίσαρος οἰκίας [Phil 4:22]: Röm. Quartalschr. 26, 1912, 160–63; Zahn, Einl.3 391; GDuncan, St. Paul’s Ephesian Ministry 1929 [where the theory of Paul’s Ephesian imprisonment is set forth]. S. also Καῖσαρ ad loc.).—B. 133; 458. DELG s.v. οἶκο A I. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οἰκία

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